Jul
31
More jibbah-jabbuh about brittle crazie glasse
Filed Under Fun, Uncategorized | 1 Comment
George Herbert used stained glass as a metaphor for preachers. How would Herbert have written his poem if the stained glass in the cathedral looked like this?
Perhaps it is a fitting metaphor for my preaching ministry, anyway. I pity the fool who doesn’t comment.
Jul
30
Living grace: sermons of D. Martyn Lloyd-Jones
Filed Under Christian History, Christian Living, Preaching, Worship | Leave a Comment
D. Martyn Lloyd-Jones, whose ministry touched thousands in the U.K. and helped revive publishing of Reformed literature and reprinting of the works of the English Puritans in the 1950s and 1960s, continues to influence thousands even nearly 30 years after his death. His recorded sermons are being re-edited into 25-minute broadcasts and podcasts. They are available in streaming audio, download or podcast subscription at oneplace.com.
Back in the late 80s and early 90s I used to borrow cassette recordings of Lloyd-Jones’ sermons from the old Mount Olive Tape Library in Mount Olive, Mississippi. I’ve been downloading the podcasts for two months now, and I continue to be impressed by the depth and simplicity of his preaching. I think you will also.
Jul
29
Brittle crazie glasse
Filed Under Poetry, Preaching, The Church | Leave a Comment
George Herbert (1593-1633) would walk twice a week across Salisbury Plain from his little parish at Bemerton to the great cathedral, where he delighted not only in the music, but also in the stained glass windows. He saw in them a metaphor for preaching.
THE WINDOWS.
LORD, how can man preach thy eternall word ?
He is a brittle crazie glasse :
Yet in thy temple thou dost him afford
This glorious and transcendent place,
To be a window, through thy grace.
But when thou dost anneal in glasse thy storie,
Making thy life to shine within
The holy Preachers, then the light and glorie
More rev’rend grows, and more doth win ;
Which else shows watrish, bleak, and thin.
Doctrine and life, colours and light, in one
When they combine and mingle, bring
A strong regard and awe: but speech alone
Doth vanish like a flaring thing,
And in the eare, not conscience ring.
Two notes:
- In the second stanza, the word ‘anneal‘ refers to the process of heating and then cooling glass to soften it and make it less brittle, and to fix the colors in the glass–a lovely image of sanctification.
- It felt good to hold my old Norton Anthology of English Literature, vol.1in my hands. Perhaps only English majors can understand.
Jul
26
The promise and the promiser
Filed Under Christian Living, Justification, Poetry, Prayer | Leave a Comment
In preparing to preach tomorrow on 2 Peter 1:3-4, I found this bit of verse in Octavius Winslow’s The Precious Things of God:
How oft have sin and Satan strove to rend my soul from Thee, my God!
But everlasting is Thy love, and Jesus seals it with His blood.
The oath and promise of the Lord join to confirm the wondrous grace;
Eternal power performs the word, and fills all heaven with endless praise.
Amidst temptations sharp and long, my soul to this dear refuge flies;
Hope is my anchor, firm and strong, while tempests blow and billows rise.
The gospel bears my spirit up; a faithful and unchanging God
Lays the foundation of my hope in oaths and promises and blood.
Jul
25
Baxter: Lord, it belongs not to my care
Filed Under Ave atque vale, Christian Living, Holiness, Puritans, Tragedy, Worship | Leave a Comment
Here’s some potent verse from English Puritan pastor Richard Baxter (1615-1691), who is generally better know for his prose than his poetry:
Lord, it belongs not to my care,
Whether I die or live;
To love and serve thee is my share,
And this thy grace must give.If life be long, I will be glad
That I may long obey;
If short, yet why should I be sad
To soar to endless day?Christ leads me through no darker rooms
Than he went through before;
He that unto God’s kingdom comes
Must enter by this door.Come, Lord, when grace has made me meet
Thy blessed face to see;
For if thy work on earth be sweet,
What will thy glory be?Then shall I end my sad complaints,
And weary, sinful days,
And join with the triumphant saints
That sing Jehovah’s praise.My knowledge of that life is small,
The eye of faith is dim;
But ’tis enough that Christ knows all,
And I shall be with him.
Jul
24
Shepherding and transformation
Filed Under Around the Church, Christian Living, The Church | Leave a Comment
1 Peter 5 says that elders are to shepherd the flock of God. Shepherding the flock involves defending and confirming the Gospel, pursuing lost and wandering sheep, restoring the repentant, equipping and building up the saints, and encouraging practical godliness. These are tasks your elders take seriously. It’s hard work. Our enemy is always on the prowl. Situations can be thorny. Needs are constant. People can be difficult (except for you and me, of course!).
Almost a year ago we began implementing a new shepherding system at FPC Kosciusko with the goal of helping the elders lead and care for the flock in a way that encourages mutual sharing of spiritual gifts and care for one another—in other words, developing a community of elder-led priests. The vision is for each adult Sunday School class to work together, under elder leadership, to identify and address needs. We must transform the “Why doesn’t somebody do something?” mentality into a “Why don’t we do something?” mentality, whether it involves outreach, enfolding prospects and new members, contact with members who are no longer attending and participating, or members with acute or chronic needs.
A year later I see that transformation taking place in some places, and I thank God. I also see areas where we still have our feet nailed to floor and are not moving toward each other and toward our community, and I ask the Lord to be merciful.
This transformation is ground war, not an air war. It involves ongoing effort and attentiveness. It involves elders and everyone else living sacrificially for our brothers and sisters, and not just out for ourselves (1 John 3:16). Take a moment to reflect on some of the people on your class roll: the elder-leader, a close friend, someone who hasn’t come to Sunday school or attended worship in a while, a difficult person you might usually try to avoid, or someone you just don’t know at all (and maybe don’t care to know!). With these people in mind, consider Christ’s grace and service to you. Consider the practical commands of Scripture. Think of ways you can serve these people in the coming weeks.
• Be devoted to one another (Romans 12:10). We are united spiritually to each other through God our Father and our elder brother Jesus. Whom do you need to rally around as if they were “kin”?
• Honor one another (Romans 12:10). Are you treating them as people of value and taking them seriously?
• Accept one another (Romans 15:7). Whom do you tend to exclude? What non-essential, secondary convictions do you allow to get between you and another Christian? Who needs your acceptance right now?
• Bear one another’s burdens (Galatians 6:2). Where do you need to help shoulder someone else’s burden? How might that change the way you spend your time, talents and treasure?
• Bear with one another (Ephesians 4:2). With whom do you get easily irritated? If Jesus is being patient with you, can you be patient with others?
• Forgive one another (Ephesians 4:32). Forgiveness is costly, but not forgiving is more costly (Matthew 18:21-35). If you are a beneficiary of God’s costly grace in Christ, can you practice costly grace toward others?
Finally, regularly pray for and express your appreciation and support to the elder(s) who serves you. Slap him on the back or write him a note or ask how you can pray for him. Such humble service is a mark of the Spirit’s work in you. May it be increasingly evident in all of us as we grow in grace.